. Spiritus Mundi

Phlogiston

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I think that text is from Homer's Golden Chain, I read it once months ago, I liked it a lot, especially to understand the basic principles.

I will read it again to understand the principles and operations of separation of the SM from the determined matter. Regarding the liberation of the SM from its shackles tied to any matter, I am still getting familiar with it, I only understand that it can be done from distillation, calcination, coovation, union and little else, spagyria, in practice I have not yet carried it out, only much simpler things hehe.

Regarding philosophical Mercury, I became familiar with it in a book by Fabre Du Bosquet, a book that I hold in very high esteem, one day I can dedicate a thread to it.
 

Phlogiston

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Welcome Phlogiston,

It is "All in All", so even the most "specified" fixed metallic/mineral matters can be "universalized" (or "re-incrudated", as some texts call it) and re-turned to a more spiritual, closer to their original, agency-bearing form, whether as a (distillable/rectifiable) liquid or in a "salt" form.

The heat-generated "vacuum" systems only serve one purpose: Removing the denser (water and other) molecules and leave only the more dry and rarefied gasses inside, as you yourself mentioned in your post. You can obtain this "rarefied dryness" with other methods as well. Or just operate this method in a desert, with very little atmospheric humidity. Or seal your vessel while parachuting from a high altitude :)

A very strong vacuum will be of very little help, except maybe as a proof of concept, because due to the strong suction, over time, you will notice some "new matter" literally embedded in the glass walls, that wasn't there before. This exotic ingress into the glass is interesting as a learning tool, but it is of no real practical use in alchemical work.

And yes, there is a "back-door" method, wherein we may harvest the "Hidden Light" directly, but it is extremely impractical and can take a VERY long time to "climb" down the Golden Chain and sequentially form the elements as it descends into matter. It's much better to have a supporting elemental "body".

The advantage of the more fixed elemental bodies is that they can "hold" a lot more concentrated and energized "spirit charge" compared to the more volatile ones.

Enjoy this forum!
Regarding the return of the indeterminacy of a SM already extracted from a concrete matter to which you allude in the comment, I did not know that it could be done in laboratory practice, I imagined that nature did it in the highest layers of the atmosphere by the induction of the stars and their opposing energies between them. I am glad that you have written it and that it can be done.

So as the SM is released from the chains of your matter, it could be said that it is becoming indeterminate or purified (I did not know that) and distillation seems to be one of those techniques, it is one of the few that I master hehe.

But I still had a doubt, regarding the manifestation of the SM as you mention at the beginning of this thread, in comment #3, you refer to a glass container, which I think I confused with other methods and thought it had to be closed and under a powerful vacuum with a machine or heat, but I think you wanted to say that the container only had to be empty and also prepared for that purpose and with or without a philosophical magnet inside, this method confuses me more haha and I don't know if it's open or closed.

Also from the last concept I can think of some methods, when I can I'll tell you in private, if that's okay with you. Greetings
 

SolX

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@Andro and therein lies the riddles.... I have a knowledge you lack. just as you have some knowledge I lack. Your asking if we all get-together we can solve it.
NOPE
Not ion a gazillion years.
No two positions in time can reverse at the same time. leaving all craziness of opinions.

You proposed a valid interest. The Sprit of survival.
 

Andro

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Your asking if we all get-together we can solve it.
I have asked no such thing.

You proposed a valid interest. The Sprit of survival.
I have proposed no such thing. There is nothing in what I wrote about any such "spirit of survival".
 

SolX

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Well said my friend.
I misnomer in your thoughts.
Thank you for that reaction.
I was predicating my response on your original posting back in April of 2011
 

SolX

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Your question impressed me.
as you are you, and I am I. perhaps we can work on your interests.
I am the oldest of us here.
 

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I believe that others truly beleive they have perfected the Stone, but are possibly talking about a different view of alchemy (e.g. non-physical transmutation, such as what Carl Jung and others proposed). Then of course there are the numerous decievers who look for attention by pretending to have discovered the PS.
Just a feeling here, but what possible purpose or benefit could be derived by one who actual has the PS to advertise it in any way?

My experience with occult and alchemical groups going back to the days of usernet is basically those that end up claiming to have something inevitably end up going on to sell products, or disappear completely after an ego clash, or start their own group after an ego clash. Some, after certain successes decide to go permanently silent, which is the subset of people that I think would include those who could possible end up with the PS - but they withdraw, likely for many good reasons.

I cannot speak to legitimate esoteric or small private alchemy groups, but in the general exoteric sphere, my experience is more or less what I wrote above. I imagine any pertinent results in the private groups do not get shared with outsiders whatsoever.
 

Andro

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There is no SM (Spiritus Mundi) in urine.

Absolutely, NONE .... not even the tiniest molecule, total zilcho.

If anyone thinks there is SM (Spiritus Mundi) in urine then please collect it, TEST IT and then perform an Alchemic Process.
This is another incorrect claim, demonstrating an only partial understanding of the subject matter.

The "Spiritus Mundi" in urine is a "Niter" of a "feminine" nature, meaning its alchemical light/fire is introverted, i.e. turned inwardly, therefore less obvious. Doesn't mean it's not there. But in the case of urine, it must be first turned from the inside out ("animated") to be alchemically usable.

This animation is accomplished by means of the "masculine" nature, whereby the masculine nature is tempered by the Cold Central Fire (Moon/Venus), and the feminine nature is conversely ignited/animated by the Hot Central Fire (Sol/Mars). The result of this "marriage" is the "Astral Spirit" or the "Vinegar of the Mountains", as it is derived from both luminaries, i.e. the Sun and the Moon.

Villanova, Lully, Sendivogius, Philalethes, ICH, Cyliani and others - they all used Urine as a complementary catalyst for getting the Secret Sauce or Philosophical Mercury by means of the artificially composed "Vinegar of the Mountains", partaking of both natures, i.e. the rectified spear/separating agent of Cyliani. Preparing the Philosophical Mercury (7-9 eagles) is sometimes called "The Labors of Hercules". Only after those labors, the work becomes "child's play", etc.

I believe Fulcanelli may have used urine as well (IMO), except maybe for his Ars Brevis, which can indeed be dangerous, given the significant degree of fire and the violence of the reaction. In the other (longer) paths, the dissolution/separation of the metallic body is gentle and gradual.

I have not done the dry path of Fulcanelli. I will not give any key on the two protagonists to use because it can be dangerous for those who do not know the laws that are at stake.
I agree, and for good reason.

I'm neither skilled nor courageous/dumb enough to handle the requirements of the Ars Brevis. Maybe I'm just a "pussy" 😜



Bottom line, the main point is that "Spiritus Mundi" (cold nature extroverted, hot nature introverted) is definitely present in Urine. Literal, not allegorical Urine.
 

Pilgrim

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But in the case of urine, it must be first turned from the inside out ("animated") to be alchemically usable.

"When this has been done, then it will pass through all the colours until it finally becomes a
blood-red salt, and its innermost has been brought to the outside and what was outside has gone inside"


Golden Chain Of Homer


"herein all Philosophers agree, and it wants nothing else, but that first you remove what is superfluous in it, that is, it's impurity, and make it clean, and then that you turn it's inside outwards, which is it's redness"


A Work Of Saturn - Johann Isaac Hollandus
 

Andro

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Some additional points:

Since everything is a "coagulation" of "Spiritus Mundi" (see Trithemius and of course Golden Chain), claiming that urine doesn't contain "Spiritus Mundi" is like claiming that water doesn't contain water.

Classical Natural Philosophy, as we learn from monumental works such as the Golden Chain, distinguishes between three distinct Principles. These three Principles are Volatile, Acid and Alkali, also known as Mercury, Sulfur and Salt (or "Tria Prima"). All three Principles are just different modalities/expressions of same "Spiritus Mundi".

In this regard, there is no such separate entity as "pure" Spiritus Mundi, because everything is made of it.

However, the "purity" factor comes into play when we dissect or "anatomize" each Principle separately. We then discover that none of those three Principles is found isolated in nature. This means that there is never Mercury/Volatile without Sulfur & Salt, there is never Sulfur/Acidum without Salt & Mercury, and there is never Salt/Alkali without Mercury & Sulfur. In nature or in the dissections of vulgar chemistry, we usually only notice the extroverted aspect of a Principle. The complementary, introverted aspects remain occult (hidden) to the chemists.

So, if we want to talk about "purity", we cannot only talk about "Our Mercury". We must equally discuss "Our Sulfur" and "Our Salt".

In light of the above, no substance is truly "dead". It is a Hermetic Fallacy to claim that metals (such as Gold Au & Mercury Hg) are "dead".

Even the most fixed metals contain in their "bowels" a very volatile, LIVING Mercury, it's just so deeply buried and so tightly bound to the metallic Salt that it's a Herculean task to separate and retrieve. Even the most fixed of metals, Tungsten, with a boiling point of over 5,500°C, contains a hidden, deeply buried, living, volatile Mercury. But common distillation cannot separate it, because everything rises together without breaking the occult bonds. Therefore no fixed body or metal is really "dead". Suspended animation is a much better term for this.

For this Herculean task, we require a dissolving and separating "Secret Fire", to "dissolve" our chosen matter for the Stone, and separate ALL its three purified principles, not just one of them.

G. Perard, who knew Cyliani personally, wrote:

"The spear is the secret fire which is the true separating agent and which the artist must prepare himself."

And ICH, at the end of the foreword to his "Old Nature Path", signs his name with the addition: "Separator of metals".

Cyliani also candidly admits that he has revealed everything except the Matter, the Fire and the Labors of Hercules. About the Matter, he only says that it is found everywhere, and in various forms. About the Fire, this is the spear with which he kills the Dragon, that he also refers to as the "Vinegar of the Mountains", which is the code name for a mysterious substance prepared by the artist. And the "Labors of Hercules" are the tedious repetitions/washings/sublimations (7-9 Eagles) required for the obtainment of the Philosophical Mercury.

Arthephius calls this Secret Fire "Antimony, a mineral participating of saturnine parts".

St. Didier writes that this Fire is of the nature of Calx and Lime, and that it is of the same nature as the Stone.

The ORMES/Ormus people have done well to employ certain "Fires" in the form of metals that are very "fiery", such as Sodium or other Alkali or Alkali Earth metals, which ignite upon contact with water, therefore partaking of the mythological, combustible "Phlogiston". Except for the earlier, courageous Ormus producers who did Sodium Burns with actual Sodium metal, it became standard Ormus practice to employ the salts/lyes of such metals (e.g. NaOH in aqueous solution, etc.) to obtain the famous precipitates. However, there is a problem with using such metals or their salts as "Secret Fires". The often rectified (via pH swings) Ormus precipitates only give us the "purified" Salt/Earth Principle. It's a start, but still far from the whole picture, because the other two Principles are lost in translation. The ORMES/Ormus precipitates represent the most "inert" of the three Principles, and aren't really active unless they somehow incorporate/partake of the other two Principles as well. So in a way, ORMES/Ormus is only one part out of three, in the Triune Magistery of Trismegistus. The other two Principles (Sulfur & Mercury) are missing. The "Secret Fire" of the Ormus community is incomplete, to put it mildly.

It's worth noting that some mineral/metallic practitioners (in the Regulus paths, various Amalgams, Cinnabar, etc.) also employ one or two salts of such metals as "Secret Fire", e.g. KOH in the "Cinnabar Path". But as detailed above, it's apparently not enough. Others additionally employ nitrogenous Dew Salts (e.g. Ammonium Nitrite), which are acidic and therefore "complementary" to the caustic/alkaline salts... and IMO are no better advised. This being said, in the so-called "Cinnabar Path", the Potassium component in the salt may bind with the elemental Sulfur component of the Cinnabar and generate the "Double Salt", mentioned a few paragraphs below. But I don't really know, as I've never worked with Cinnabar and have no intention to do so.

Even if we mix the volatile, alkaline Spirits of Urine (Ammonium Carbonate or Aqueous Ammonia) with the more acidic dew salts, the result is either decomposition or even exothermic/flammable in certain conditions.

George Starkey tried a different route, making his famous soap by vigorously mixing an Oil and an Alkali. A certain Dr. Geoffroy seemingly perfected this soap-making technique.

Quoth Hermetic Recreations - Scholium:

Hermetic Recreations said:
Clay is an unctuous, heavy, grey Earth from which one makes Brick.

Alkalescence and not fat forms its unctuousness, and renders it soapy.


This is what makes it miscible with fatty substances, but not in an intimate way: with the slightest heat, the fat separates.

Clay is therefore not technically an Alkali; but it has a quality close to its nature. It is an intermediary.

It often passes to the lime or chalk state, but imperfectly, it retains more or less the greater part of its initial form.


The earths which are yellow, red, green, etc., are of this Nature, but with the addition of the Mineral Tincture.

This Tincture is produced by mutation of a part of the primary earth into the vitriolic of the nature of iron or copper.

Urbigerus, in his Circulatum Minus, emphasizes the need to first "saponify" the calcined vegetable earth with a "Bituminous Matter" (to "open its pores") before imbibing it with the essential oil and then with its own volatile spirit. According to Borgir-Verus, all the necessary ingredients for his "Circulatum Minus" (at least for his third way of making it) are commercially available at the apothecary.

Back to Artephius, who writes that the Secret Fire of the Stone "partakes of Sulfur, and is taken elsewhere than from the matter". One can only interpret whether he refers to Common Sulfur or to Philosophical Sulfur. If it partakes of common Sulfur AND also partakes of the same nature as the Stone, it would make sense, especially for those who work with sulfide minerals (Stibnite, Galena, Marcasite, Cinnabar) to use a Sulfur compound, such as the oft-mentioned Arcanum Duplicatum (either Potassium Sulfate or Glauber's Salt, Sodium Sulfate). This Arcanum Duplicatum not only partakes of both acid and alkali natures, but both elemental Sulfur and elemental Potassium are also "phlogistonic" (combustible) in their uncompounded, elemental form. Now, is this "double salt" useful in actual Alchemy? This, I do not know. What I do know is that it may have been the "Secret Way" of Golden Chain to "radicate vinegar", because it absorbs water yet does not react with organic solvents. They did not yet have freezers back then...

Still, other practitioners resort to strong acids, such as Aqua Fortis, Aqua Regia or Oil of Vitriol. The latter even "partakes of Sulfur", chemically speaking. But we should also remember the warnings of the good authors, telling us that only the sophisters and vulgar chymists torture their subject matters with acids/corrosives. Again, quoting from Hermetic Recreations:

Hermetic Recreations said:
For this work, we need neither an Alembic, nor Retorts, and even less Salts, ardent Spirits, acids or corrosives, etc.

Also, from Sendivogius - New Chemical Light:

New Chemical Light said:
Now there are two kinds of solution, the violent and the natural; and under the former head come all those methods of solution which are in vogue among the vulgar herd of modern Alchemists, and the same are cold and useless.

The bottom line of all this, is that even if we know "The Matter", it is useless without its Secret Fire, which "dissolves" and separates it into the three uncompounded Principles of the Tria Prima, without any introverted/hidden surprises or blind passengers. Such uncompounded Principles are not readily available in nature.

Sulfur of Life.png

The true "Secret Fire" of the Stone remains a mystery for most.

That's why I consider the Separator Story to be one of the most powerful alchemical allegories I have ever encountered.

Thank you for reading.
 

Pilgrim

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For this Herculean task, we require a dissolving and separating "Secret Fire", to "dissolve" our chosen matter for the Stone, and separate ALL its three purified principles, not just one of them.

Would this "Secret Fire" be the same one referred to in Langford Garstin's work "The Secret Fire"?

In it he quotes numerous other works which describe this fire such as :

"There is above the Celestial Fire an Incorruptible Flame, always sparkling; the Spring of Life, the Fountain of all Being, the Original of all things! This Flame produceth all things, and nothing perisheth but what It consumeth. It maketh Itself known by Itself. This Fire cannot be contained in any place; It is without body and without matter. It encompasseth the Heavens.
And there goeth forth from It a little Spark, which maketh all the Fire of the Sun, of the Moon and of the Stars.

Strive not to know more of Him, for that is beyond thy capacity, how wise soever thou art."
 

Andro

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Would this "Secret Fire" be the same one referred to in Langford Garstin's work "The Secret Fire"?
I haven't read the book, however from the quotes it appears not to be the same degree. The "Secret Fire" that separates the Stone and purifies/cleanses its Principles from hidden passengers is a corporeal, tangible substance, not really fixed and not really volatile, a middle nature partaking of both extremes, yet one in essence and inseparable.

It seems like the author of this book talks about "Spiritus Mundi" prior to any sort of corporification. See the above-linked Trithemius text.

Edit: After seeing this quote (below), it appears more in line with my previous post.

Langford Garstin - The Secret Fire of the Alchemists said:
Since, however, without the knowledge of the Fire, nothing can be attained, even if the Matter be known to the student, it may be of interest to see what information concerning it may be gleaned from a study of a few of the sources available.
 

Andro

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Even the most fixed metals contain in their "bowels" a very volatile, LIVING Mercury, it's just so deeply buried and so tightly bound to the metallic Salt that it's a Herculean task to separate and retrieve. Even the most fixed of metals, Tungsten, with a boiling point of over 5,500°C, contains a hidden, deeply buried, living, volatile Mercury. But common distillation cannot separate it, because everything rises together without breaking the occult bonds. Therefore no fixed body or metal is really "dead". Suspended animation is a much better term for this.

This phenomenon is well described by Bruno de Lansac, see quote below. The very fixed metals have the first type, the "heavily "imprisoned" Humid Radical:

Bruno de Lansac mentions three types of radical humidity.

One type is completely fixed in all matter and can't really be separated. It's what allows matter to fuse/melt. Theoretically, if we were able to permanently extract this fixed humid radical, the matter would become so fixed that no amount of heat could melt or vaporize it. It would also mean cessation of ALL movement. But this condition however would be short-lived, as the matter would simply "attract" it back. Then again, who's to say what a Philosopher Engineer can accomplish... hypothetically, this would be the key to creating an indestructible material...

The imprisoned Humid Radical of fixed metals/minerals is represented by the "Mineralia" link in the Golden Chain diagram. This Volatile Virgin is strongly chained to the Rock/Salt. Can Perseus free her, riding (flying) on Pegasus?

Mineralia.png
 

Andro

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The "Secret Fire" of the Stone, that dissolves, separates, cleanses and sublimes it, is represented by the "Sublunary Azoth" link in the Golden Chain. "Sublunary" denotes the Sphere of Malkuth, the material Sphere just under the Lunar Sphere of Yesod. Therefore, "sublunary" means corporeal/tangible, meaning that Azoth can be prepared from tangible substances. It is both fixed and volatile, both bitter and sweet, both alkaline and acid, both Salt and Niter. It is the Magnet, it is the Separator and it is both the "Prima Materia" and the Medium by which we obtain the fixation/corporification as well as the OCD cleansing (via the "Eagles") of the Volatile Principle, which was previously incorporeal. This Middle Fire, being neither "Heaven" nor "Hell", is more akin to "Purgatory", because it "purges". The 9 Eagles/purging cycles are clearing the path to Kether, the Crown made tangible. Respected adepts are often referred to as "Kings". A select few allegedly succeeded in accomplishing the 10th Eagle (X being the perfect number), thus physically dissolving from corporeal reality while still alive (i.e. Rainbow Body, etc.) And let's not forget Spinal Tap...

To put it more graphically:

The path from this:

Volatile.png

To this:

Fixed.png

Goes through this:

Middle.png
 

Lux Natura

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The 9 Eagles/purging cycles are clearing the path to Kether, the Crown made tangible.

The purely sublunary awareness exists in a state of separation and isolation, solely in the world of Assiah, the world of pure material existence, the world of causality (cause and effect), and action. This is the default Malkuth.

The path from Malkuth to Yesod is the 32nd path - Tau, Saturn, the Cross, and by the tarot, the World / the Universe. One reaches Yesod through this path.

I think many of the difficulties in understanding / experience / modelling of concepts and ideas surround whether or not one has achieved this "1st eagle". Prior to that, there is only the reality of Malkuth, which forms the sum total of ones possibilities of understanding, and the type of understanding one has is necessarily tied to the world which Malkuth partakes in - that world of pure material existence, causality, and action. Other possibilities that exist outside of this world of action are "not real" from the perspective of that world, and remain "not real" until the other worlds are accessed.

Invariably though, the process of reaching Yesod, which passes through that connecting path, the first rung on the ladder, the first eagle, confers changes to understanding and consciousness that splits the awareness of reality from one that is purely material, to one that is both material and something else. The world that Yesod exists in is still tangible, but it is not materially tangible in the same sense as the world in which Malkuth exists, but this tangibility in Yesod is not seen / understood / experienced until after that 1st eagle.

The entrance to the 32 path out of Malkuth takes place in the Kether of Malkuth, and the other end that connects to Yesod is the Malkuth of Yesod.

The worlds are in each other to varying degrees, just as the elements are in each other to varying degrees, and the path or pattern of progression is the same across scales.

The first step in any case is always through that Tau / Saturn / Cross / World / Universe, and this is everything. For me, I call this the starting matter. From the perspective of Malkuth, everything is this starting matter, and there is nothing that is not this starting matter, but it is all in a "dead" and unusable form.

The enlivening of this matter is a function of traversing the path, and one traverses the path by enlivening the matter - which presents a logical paradox, that one cannot travel the path unless it is enlivened, but one cannot enliven without traversing.

This necessitates a 3rd concept, or a key to resolve the binary / causality / self referential knot. To me, this key is "the secret fire".
 

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This necessitates a 3rd concept, or a key to resolve the binary / causality / self referential knot. To me, this key is "the secret fire".
This "3rd Concept" is the "Sublunary Azoth" of the Golden Chain, a double yet homogeneous Fire, in a way like a homogenized Dyad. It is the result of the union between living, tangible substances/entities. It can take the form of either a salt or a clear liquid, depending on personal operative path-choices. The term "Wine" was often (allegorically) used for the liquid form. Form factor aside, in function and performance they are both the same, both being embodiments of the "Jakob's Ladder" Archetype.

Yet, some practitioners prefer to employ "dead" chemicals in the preparation of this Middle Fire, of the harsh, dangerous and toxic variety, for the sake of faster gratification. Not to say it doesn't yield results, but this approach is to the natural way like a quickie in a dirty motel is to a loving, tantric union that is not concerned about taking its time.
 

Andro

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Anyway, the bottom line of what I wanted to say with the latest posts, is that if we can identify the physical, immediate, sublunary "Materia Prima" or "Azoth" of the Golden Chain, we may well have everything that we need, for the Great Work to truly become "woman's work and child's play". As Sendivogius wrote, "simplicity is the seal of truth".

I view the "Matter" of the Stone as this double-natured "Azoth" in fixed form, while the "Fire of the Stone" (the Astral Spirit, etc.) is essentially the same "Azoth", but in volatile form. I.e. Agent & Patient of the same nature.

ICH - Old Nature Path said:
In the volatile it is volatile, in the fixed it is fixed.

End of "speculative philosophical ranting"... for now...

Materia Prima.png
 

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I have been enjoying your speculative philosophical ranting and have been trying to find time to respond. Hopefully now is my window..
I would agree this salt of a middle nature to be the key to the work, the guhr, the seed, the prima materia. In Daoism there is a concept of Tian 天/Ren 人/Di 地 or Heaven/Man/Earth. The concept that Man is the middle nature and mediator between heaven and earth. I think that is correct on multiple levels of understanding at once and pertinent to our 'sublunary azoth', although not to say that it must be only consigned to the realm of man, it is a state of matter/manifestation. We will never reach the green fields or blackness without the mediator.

In terms of using Arcanum Duplicatum to radicate vinegar, my *limited* understanding of chemistry would say the end result of the process would be Arcanum Duplicatum + our radicated vinegar. First we fix the vinegar acid to some kind of fixed salt, dry it out to remove phlegm, then add oil of vitriol and distill. The oil of vitriol acid binds more strongly to the fixed principle than the acetate, leaving it to fly. Of course this just seperates the acid principle from the phlegm. My understanding, and I think what you're getting at, is that more than a strong, say glacial, acetic acid isn't wholly what we want (though can be a useful key), we want a more middle natured salt.

That I have thrown together acid and alkaline salts, I have done right. If you know the difference between these two, it is not necessary to give you further instruction. The Acida are the Subjecta which are subtler than the alkalis, for vinegar does not have as much dissolved earth in itself as the alkalis, which makes the difference. Otherwise they are equal, and derived from one mother and one origin. The greater or lesser degree of fixation or volatilization makes the difference.

Here is another radicated vinegar which produces something distinctly different from the Arcanum Duplicatum process (or at least my understanding of it).

Now follows an instruction on how to radicate vinegar, as is commonly done: Rc. Sal Tartari, 1¼ lb. Pour on it Aceti 1 lb., draw it off again, and it is ready. Now you should examine this vinegar. Simply distilled vinegar is anyhow not sharp, and as much sharpness as it has, as much the Sal Tartari retains and congeals in itself. Thus a mere Phlegma goes over instead of true, sharpened and radicated vinegar; and if they distil the vinegar ten times over salt of tartar, it will only become ever weaker and less, and it is a futile labor. Instead, the Sal Tartari retains the sharpness of the vinegar in itself and thereby turns into a liquid salt which melts at a candle or light. This vinegar distilled off tartar is now supposed to be called a sharpened or radicated vinegar. What kind of extractions they can make with it, they will learn themselves. Thus they fare also when they draw off the vinegar over sal ammoniac. It will then go over also weak, leaving the sal ammoniac behind without diminishing it. In such cases they do not know how to help themselves by thinking of some remedy, which is the reason why the work then goes down, philosophy and the Art are laughed at and disgraced, decried as false and a lie.

PS:

"When this has been done, then it will pass through all the colours until it finally becomes a blood-red salt, and its innermost has been brought to the outside and what was outside has gone inside."

Golden Chain Of Homer

This one is from the 3rd part rather than the publication most would know as the Golden Chain, which may or may not be by the same author, although that doesn't negate it's usefulness as a text.

EDIT: It seems I was wrong about the chemistry (surprise surprise lol), I was just thinking of it wrong. This patent here details using glaubers salt to achieve acetic acid.

https://patentimages.storage.googleapis.com/e0/0d/08/9593fcf2ce7f61/US1492718.pdf.

All this is not to say that alchemy is reduced to chemistry. Only to detail the body or state of the material required which can also be described chemically.
 

Neophyte.

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Now follows an instruction on how to radicate vinegar, as is commonly done: Rc. Sal Tartari, 1¼ lb. Pour on it Aceti 1 lb., draw it off again, and it is ready. Now you should examine this vinegar. Simply distilled vinegar is anyhow not sharp, and as much sharpness as it has, as much the Sal Tartari retains and congeals in itself. Thus a mere Phlegma goes over instead of true, sharpened and radicated vinegar; and if they distil the vinegar ten times over salt of tartar, it will only become ever weaker and less, and it is a futile labor. Instead, the Sal Tartari retains the sharpness of the vinegar in itself and thereby turns into a liquid salt which melts at a candle or light. This vinegar distilled off tartar is now supposed to be called a sharpened or radicated vinegar. What kind of extractions they can make with it, they will learn themselves. Thus they fare also when they draw off the vinegar over sal ammoniac. It will then go over also weak, leaving the sal ammoniac behind without diminishing it. In such cases they do not know how to help themselves by thinking of some remedy, which is the reason why the work then goes down, philosophy and the Art are laughed at and disgraced, decried as false and a lie.
Cool. This is actually a recipe from Vlad's manual, which I followed to create the "rainbow powder" that colored all the liquids in the basement. lol. The only difference is the magnetite sand I decided to add.
 

Andro

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All this is not to say that alchemy is reduced to chemistry.
I would say it's an "occult" chemistry. It allows to produce highly coherent materials that can in turn corporify the invisible, immaterial, "superior" or "super-celestial" forces via their mediation.
 

Dendritic Xylem

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Life, as I said before, is a quality of matter dependent upon electric action in its
lowest form; in its higher form, dependent upon magnetic action; in a still higher form,
dependent upon odic force; and in its highest form, a procedure from God Himself
through the Word. The first manifestation of life in earthy matter is that of compression,
or gravitation, or condensation, for the inherent laws or properties of earthy matter cause
it to make continual progress toward solidity, and when solid to become more dense.
Matter first exists as gas of a very attenuated nature. Its condensation goes on by changes
and various combinations caused by its laws primarily, by its action on itself
immediately, until it reaches the state in which we see it or know it, of solid, fluid, and
gas.
The History of the Origin of All Things


Death is the process by which the body is disconnected
from the soul and spirit. It releases the body from that action sustained by the "odic
force" which the soul of man evolves from the spirit body, which maintains its relations
to itself, and prevents it from undergoing the physical and chemical changes which
speedily dissolve or destroy its complicated structure, and leave it free to combine with
such other forms of matter as may by their possession of life, act with attractive force
upon it, or by the general laws of condensation of matter by its action upon itself
The History of Health and Its Derangements
 

Andro

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Excellent quotes, DX!
 

Dendritic Xylem

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In fundamental opposition to the theory of vibration, or the kinetic theory of substance, we have the modern “theory of condensation,” or the pyknotic theory of substance. It is most ably established in the suggestive work of J. C. Vogt on The Nature of Electricity and Magnetism on the Basis of a Simplified Conception of Substance (1891). Vogt assumes the primitive force of the world, the universal prodynamis, to be, not the vibration or oscillation of particles in empty space, but the condensation of a simple primitive substance, which fills the infinity of space in an unbroken continuity. Its sole inherent mechanical form of activity consists in a tendency to condensation or contraction, which produces infinitesimal centres of condensation; these may change their degree of thickness, and, therefore, their volume, but are constant as such. These minute parts of the universal substance, the centres of condensation, which might be called pyknatoms, correspond in general to the ultimate separate atoms of the kinetic theory; they differ, however, very considerably in that they are credited with sensation and inclination (or will-movement of the simplest form), with souls, in a certain sense—in harmony with the old theory of Empedocles of the “love and hatred of the elements.” Moreover, these “atoms with souls” do not float in empty space, but in the continuous, extremely attenuated intermediate substance, which represents the uncondensed portion of the primitive matter. By means of certain “constellations, centres of perturbation, or systems of deformation,” great masses of centres of condensation quickly unite in immense proportions, and so obtain a preponderance over the surrounding masses. By that process the primitive substance, which in its original state of quiescence had the same mean consistency throughout, divides or differentiates into two kinds. The centres of disturbance, which positively exceed the mean consistency in virtue of the pyknosis or condensation, form the ponderable matter of bodies; the finer, intermediate substance, which occupies the space between them, and negatively falls below the mean consistency, forms the ether, or imponderable matter. As a consequence of this division into mass and ether there ensues a ceaseless struggle between the two antagonistic elements, and this struggle is the source of all physical processes.

The Riddle of the Universe