To be be even more clear, I have mentioned the expression 'this approach" several times. I don't subscribe to there being a single approach to the Philosophers Stone. Thus I was trying to clarify my understanding of "this approach". There might be similarities in other approaches used by alchemists, but often more modern approaches can accomplish a result in a few steps that may have taken many steps and different products to achieve in earlier approaches. The one thing in common is the Spiritus Mundi, but there are more than one way to attract it, some much more efficient than others. Thus if one uses a less efficient approach, isn't that conasidered as a "different" approach?
Yes, it was clear to me that you were not implying this is THE one approach...
Rather, LeoR did seem to be extolling feces as being THE approach.
That's what I was also getting at.
The Rosicrucians were known to destroy texts that were too revelaing and distort other texts that were also too revelaing. They felt that grand secrets were not to be disclosed to the general public.
I wonder if they even began the trend in alchemy to cover up the truth?
This does point to another topic, other than "Cyliani", so no need to address it here. I am just surmising.
If you go back to other earlier treatises considered to be legitimate, they often stated that ONLY minerals should be used, not vegetable or animal matter.
Yes. There are many.
Is it a relevant discussion to discuss the difference between what kind of stone can be had between the animal, vegetable, and mineral kingdoms?
For eg, a Stone can be made from feces. There are enough works out that suggest it.
Same as with a plant stone.
But can these stones transmute?
Can they fully offer medicines for longevity for the human being?
In other words, where can we get the highest form of the Stone?
It seems to be in the mineral kingdom due to the very fixed nature of that kingdom.
One could argue that feces is a type of mineral, but now we are playing word games, and we know that word games can be used to explain almost any matter in existence as the subject matter.
Or that the salts in the feces satisfy the "mineral" aspect of the feces.
Just make a list of all the subject matters that have been put forward! There will be dozens of such matters, all fitting some symbols, or allegories. If you read carefully, the alchemistis were fairly consistent in some respects, and it is those consistencies that one should focus on. They have constantly denied that such things as feces are the subject matter. One must be clear in their understanding of the difference between the subject matter and the other matters used to attract or develop the subject matter. Even Fulcanelli stressed that there were "helpers" in the alchemical process.
So back to Cyliani in this thread, and the other texts that have great similarities, which I have come to call "The Quartet."
Cyliani
Recreations
ICH
Palmer
The matter of two metallic natures would certainly seem to point to marcasite more so than feces.
Exposing the marcasite to the humid night air we get 'pyrite decay' - definition -
When exposed to humid air, pyrite reacts with oxygen and water to create iron sulfide (the rust), corrosive sulfuric acid and harmful sulfur dioide gas.
I often found it interesting to read, in all the Quartet, they mention vitriol...
In some of them, it seems so in passing, or they don't connect it much to the context at hand.
Well... marcasite breaks down naturally in this fashion... which makes a lot of sense out of their mention of Vitriol.
These understandings are often hinted at in the philosophical parts of treatises which are often ignored or dismissed for the more practical parts of the treatises. These philosophical parts often mention the heavens, spirit, stars, Moon and Sun and their influences. What they are hinting at is the Spiritus Mundi, the true matter of the Philosophers Stone.
Thank you for that.
Yet it is not a matter and thus the seeming contradiction. The spiritus mundi cannot be "captured" like any material object. Thus they describe various "magnets" that can be used to attract it under certain conditions and times of the year. Even once it is attracted, it can dissipate very readily, as it is extremely volatile. It must be progressivley "fixed" through at least seven eagles, before it can be contained and worked further.
And we're back to the eagles, which the Quartet so generously explain.
So in essence, there is really no getting around the labor of Hercules in slowly fixing the SM???????
Even when there is discussion of the short path, one still needs the Mercury / Alkahest and that just plain and simply takes time...
I am asking and also speaking out loud here, to myself, as I've known of this path for some time now, and have, ironically,
wasted quite a bit of time in a Herculean attempt to find another way to avoid having to do the labor of Hercules.
Doh!