Solomon after your latest response, my question to you is:
Do you believe it is possible for a human being to know God's Will?
The subtext of this question includes the following understanding: That besides the fact that many project from their own framework of
past structure... and this is clearly NOT knowing God's will... Is it possible for a human being to know God's Will?
Yes. But I am seeing the same as Salazius and Androgynus.
I am willing to go so far as to say God's will is for us to make know the unknown,
as I said above. But God cannot have a will or determined outcome for us and
love us unconditionally. God could not have a will that would not be absolute.
Thus, not killing, for example, cannot be God's will or no one would be able to do it,
unless our will is greater than God's, in which case we have to redefine the whole
system with man at the top and God as some lesser force, which is rediculous IMO,
God not having a will being more reasonable, for how can undefined no limits have
will?
So if I have said something to the effect of surrendering my will to God's, which I don't
disagree with, what this means to me, God's will, is "what is", the present/Presence/moment
of no time/separation - surrendering my knowledge self, which is a part, to the no knowledge,
no will, no self, which is the whole, and in the whole we have "silent knowledge" of what
one may call "purpose" or "God's will" or one's place in everything, but it is natural and
evident and not a projection of knowledge or interpretation. One doesn't have any thoughts
like that - one cannot have the separate thought "I am doing God's will". One just senses
completely a unification with consciousness. A truly "enlightened" man will not think the
thought "I am enlightened." It cannot occur to him. The same with "God's will". Which is
a clue that the "sleeping" are doing "God's will" just as much as the "awakened".

God's will is absolute. We cannot not do it. Therefore we may surmise that God's will is
for us to be whatever we are and do whatever we do. But to put it more poetically, God "said",
"Discover me! Go and make of me what you will. I wish to know Myself through you, the
conscious (awakened) lights of Me (the unconscious sleeping void which became aware of Itself,
became conscious...
Let me go into this further, for clarity. So when the unconscious became conscious of Itself, there
was light - a big bang of sorts. What I wish to clarify is that the slumbering void remains unmodified.
It is the never-changing, eternal fount, immoveable rock, etc, never sullied by the doings of the conscious
part. So, for me, I do not imagine the whole of the "void"/infinity became conscious and awakened/aware.
This is an important point. There must be the stable, never-changing, never-moving relative to the light,
primum mobile, dimensions of creation. This is the True subject-object relationship, and all the conscious
parts/lights/us are
objects of the uncreated subject. In Gnosticism, there is the story of the Demiurgos,
the blind creator god, who actually exists a few levels down from the 8th (which is their highest level).
But the Demiurgos looks around and seeing nothing/no one, declares himself god. They also say the
Demiurgos was Sophias attempt at creating without her consort, the void or True God, and it came out
deformed because of this. And this god/Demiurgos created the earth and man and everything, so (to Gnostics)
all creation is "evil", blind, deformed, a lie.
Anyway, one way we can interpret this story (besides the literal) is that the ego also imagines itself the subject
in all relationships (we say "I") when it's true place is actually an object of the uncreated. For me, there is no
difference between the ego and the Demiurgos. The ego/idea of the separate self/false image and its demons/
archons are what rapes Sophia/wisdom and turns her into a whore. Only the unconditional light of Christ/8/
infinity can save Sophia, as It does in the story. This is also the story of alchemy and the first matter, the most
pure (Sophia) trapped or disguised in a saturnine filth, used by all and casts upon the dungheap... Anyway...
So I have established my understanding of the unconscious and conscious "division" of unity and the nature of
the true subject and object relationship which has been mistaken by every human ego - an important mistake to
make! But so relatively few rectify it. And I might as well add here, being unselfish by thinking of others and
giving to others - which is great and an improvement, a bigger picture - does not rectify the ego to the uncreated,
the true subject/source. It's true, those who have seen the truth, the true relationship, are very unselfish and giving.
But mimicking this does not manifest the realisation any more than surgery cures cancer. (Read - the cause of cancer
is not enough surgery. !?!? of course not.)
So... human being... this needs some definition for me. But I did want to add some more to what I said in the past.
I said my God is not human and I am not human, consciousness is not human... I just wanted to say I am not
inhuman either. Human is a part, an expression of the totality, a collection of emanations (and necessary rejection
of other emanations if one is to remain human). So I am not scary enough to not relate to human beings.

I'm
not psychotic, at least to that degree. I just see human as an extension of fracturing/dividing - not whole, not the All.
So a human (part of the whole) cannot know God's will (the whole); by definition they are dimensionally separated,
even though this separation is only psychological; psychological = real to humans/egos.
In Samkya philosophy, as with Gnosticism, we see the "I-maker" (ahamkara means "I-maker") comes in at a lower level:
Perhaps in Kabbalah we may associate this level with Da'ath/knowledge, which is not
a true sephiroth! Just as the ego/knowledge/past is but an image.
But it does make the game interesting.
Oh - here is a clearer, larger version of the above image:
http://www.energyenhancement.org/ayurveda/images/samkhya creative philosophy.GIF
It shares the same elements as I have described, coincidentally. I did not intend to describe a Samkya view
of creation, just the one I have seen. But in both we have the unmanifest/uncreated (Purusha), the created (Prakriti),
intelligence/consciousness (Buddhi or Mahad), and then ego/identity/separate self (ahamkara). So one can say I
am describing a state of solving ahamkara into buddhi.